The Wisdom of Kabbalah Volume 1 in 2 volumes Review Essay Example

The Wisdom of Kabbalah: Volume 1 in 2 volumes Review Paper Essay on The Wisdom of Kabbalah: Volume 1 in 2 volumes Something too much attention was paid to the Kabbalah. I give a link to serious researchers. Lev Tikhomirov. Kabbalah. From the book Religious and philosophical foundations of history (str.199-244). Can be found on the site. Give an excerpt from the article The total value of the Kabbalah religious-philosophical work of the Jewish mind has resulted in three great categories of literature, the books of Scripture, Talmud and Kabbalah. Among them: the Talmud was almost exclusively Jewish national importance, Scripture, Christianity entered the base has become a worldwide influence, universal, passing all bounds of a national character, Kabbalah takes on the influence a middle seat. She did not remain closed in an environment exclusively Jewish, although it has not received all of the global influence of the Holy Scriptures latitude. Kabbalistic views acted on the Christian world, no doubt, from the very beginning of its appearance, along with the Gnostic influences. Similarly, they have to work, along with the effects of the Gnostic and novoplatonicheskimi, Mohammedan world. But in ancient times, due to the secrecy surrounding Kabbalah, it is difficult to distinguish its influence among the Gnostic influences. With the same since Kabbalah was discovered, she was a powerful force to influence the minds of the Christian world. The first European Kabbalist has already Pico de Mirapdol (1463-1494), who studied the Kabbalah among Jews and spread knowledge among its peoples of Europe. Since then, a number of luminaries of European science and major public figures is due to the Kabbalah, such as Reuchlin (1455-1522), Paracelsus (1493-1541) and others. Gradually formed the so-called European Kabbalah, which according to various subtleties than Jewish. From the Middle Ages to modern stretches a chain of Kabbalistic thinkers associated with mental and social movement in Europe. These are Cornelius Agrippa, Bed, Robert Fludd, a well-known figure of Franc-Masonry, and many ot her up to date. Only recently died biggest Kabbalist dAlvayrd St. Ives, and still lives Papus (Gerard Enkos). All Oak cultists are more or less the Kabbalists, in the same way as those of the Franc-Masons, who are interested in religious and philosophical side of the teachings of his Order. On the other hand, Kabbalah deeply affected the Jewish world. What is the essence of its influence? It is similar to the effects of the gnostic and mystical nature. Like any pantheism, Kabbalah is able in some cases to move to rationalism (from Korduero, for example), but this is an exception. As such, it holds fast on the basis of the mystical, and after Korduero is amplified mysticism Isaac Loria and Chaim Vitali, Sabbatai Zevi and Hasidim. Kabbalah is an inseparable and with all sorts of magic. But it is the mysticism, which is based on the idea of ​​the identity of nature, by nature to replace the idea of ​​God the Creator, God in person, the essence of which is ou tside of nature created them. Therefore kabbalizm undermines the faith of Moses and the Christian. In public relations, and it undermines the system, which rests on the law given by God, for making human independent organizer of their social relations. This aspect of Kabbalah arouse concern in the Jewish community, urging him sometimes rebel against cabbalism. Indeed, in his example, the latest manifestation in Hasidism Kabbalistic idea undermined the authority as rabbis, as well as the society of the Jewish and contrasts them tzaddikim power, which is, so to speak, on their own, due to the alleged mystical connection they with the divine. Jews are therefore in cabbalism affinity with Christianity, which, they believe, Christ himself made by God. Similarly, in the triad of the Sephiroth they saw similarities with the Christian idea of ​​Trinity consubstantial. But if kabbalizm aroused anxiety of the Jewish world, it is still there with him cope, as the Kabbalists in general, also imbued with Jewish national patriotism, and, in all probability, it was the Kabbalistic influence formed the basis for the peculiar form of Messianism, that does not see much in the Messiah the messenger of God, while the Jewish people and the coming kingdom of the Messiah understands the worldwide kingdom of the people of Israel. On Kabbalah it reflected more destructive as a Christian society. In the Christian world also believed that kabbalizm closer to Christianity than Talmudism so that Kabbalists sometimes patronized even popes. But if there were cases of treatment of Kabbalists in Christianity, it is generally kabbalizm to Christianity the same attitude as Gnosticism, that is, may give rise to a heretical teachings. So he acted in history, entering the Union by force in all directions, undermining the Christian concept of God, of Christ, of the Church, and finally, about the whole structure of Christian society. Remnants of Gnosticism and heresies went hand in hand with cabbalism with most of the Middle Ages. It undermines the same as they are, and, above all, the Church, he gave rise to obeschstve the same ideals. This does not mean that kabbalizm ever been put forward any political or social program. Nothing of the sort he had, as there was in the occult. Like occultism, the Kabbalah has always been the only known religious and philosophical worldview. If it was reflected in the political-social, it is only the fact that it undermined the Christian view of the world view of the world church, and therefore the system, based on it, and the forms of discipline on which it rested. The mental and social movement, part of which in the religious and philosophical aspect was Kabbalah, undermining with the foundations of Christian Gnosticism system, established in the Middle Ages, it was in fact a revolutionary, as contrasted with the social discipline of old Europe democratic idea. The idea of ​​democracy itself, the internal logi c put forward the idea of ​​the hierarchy, and the idea of ​​submission to the will of God was replaced by the idea of ​​human autonomy. Therefore, a secret society and the direction in which the conception of the world is a place of Kabbalah, with Gnosticism and the occult played the role of the reformist and revolutionary. This was particularly the role of Franc-Masonry. But this should not conclude if the Kabbalistic idea was essentially a liberation, democratically. Quite the contrary. If kabbalizm as occultism, ever begin to make public in the dispensation of their own ideas, they will spill over to society peculiar aristocratic and very oppressive way of life. We see this kind of social order in Kabbalistic Hasidism, which are peremptory tsadiks lords who unquestioningly obey their whole community. And this is understandable. The idea of ​​the Kabbalah, people are not equal, not equal. Over mankind in general there is no power above the human, and the human power goes back even to the heavens. But not all people are equal, not all hold power, because they are not equally strong. Some people are rich in occult powers, the power of which can be developed to exercise infinity. Other people in this regard are weak or even negligible. And these poor people, of course, should be in the hands of the strong, to receive from them the leadership, to be under their control. This mystical power of the aristocracy is incomparably stronger than the power of the aristocracy, because the latter is not connected to the great personal strength, while the aristocracy has mystical irresistible personal power. She has the ability to rule over all of nature, over the forces of angels over the souls of men, not because such dominion was given to her by any human law, the constitution, but because these higher men, without comparison, the stronger the other, and the weak can not resist them. Yes, and there is no need to op pose, because the higher nature will be able to make a living weaker much better than they are. On this basis, may appear and heredity. In the Hasidic tzaddikim very soon Dynasty, in which power is inherited. So, in itself Kabbalistic idea is not a democracy. As it is well known, and in the Franc-Masonry, with foreign democratic and electoral institutions, in fact, extremely strong power of the secret, the power of higher powers. It is remarkable that man, the highest degree, put on Wednesday lower, does not receive any external authority. He is in the form of all fellow members, but is obliged to guide them to where he indicated above. This he has done by its influence. What kind of impact? In all probability, as they say, it must have the ability and the hypnotist magnetizer. It is believed that, and receive a higher degree of Freemasonry is based on how much a person has discovered and proved the occult power. Relatively cabbalism should also mention the possibility of its nation al role. In Judaism, there has long been a belief that Gods chosen people, Israel is determined by special prophetic ability progeny of Abraham. One can imagine that the special abilities required for the Kabbalist, characterized by the highest degree only to Jews. Under this assumption, it becomes clear why the Jewish Kabbalah stands by European, and if ever it is time to influence the Kabbalists, it would probably coincided with the global influence of the Jews. It is also possible to imagine that this is related to the predominance of Jews in Franc-Masonry top center, which they say the latter researchers. But how about the Kabbalistic organizations and institutions of higher Franc-Masonry is so little known and all the talk about it as unfounded in fact, that the hypothesis of this kind should not be given any serious significance.